Monday, April 30, 2007
He Dit It His Way
Sunday, April 29, 2007
Tuesday, April 24, 2007
Everybody’s Got Something to Hide Except For Me and My Monkey
While Odenberg states that this law is proposed to safeguard the integrity of individuals and that there will be checks to ensure this, critics are less than thrilled.
One blogger is comparing the proposed law to Nazi-Germany and other dictatorships. He suggests that people should send a copy of all their private e-mail correspondence to the Defense ministry, both to prove a point (that is more or less what the law wants to do, in his opinion), which could be a problem for the servers if enough people did it, and to be a nuisance, as the ministry has to save and file all inbound correspondence.
Does this blogger have a point? Well, I think he does. The Nazi-Germany argument is a bit hard for me to relate to, because I deem it pretty unlikely that my e-mail will be read by anyone using it like that, even if similar things have happened before and are happening in other parts of the world. I think that his other reasons are a bit better.
Bottom line is this law is an intrusion in some way. I don’t think it is very likely that any normal person would suffer from the law, other than a feeling of being watched for some. However, I think the argument is a bit backwards: instead of people having to discuss how the law makes them feel violated, I’d like some rock solid proof, or even statistics indicating that the law would actually help.
For catching terrorists, the law is pretty ridiculous. A keyword based system would be extremely easy to fool. A friend of mine occasionally sends e-mails to
Monday, April 23, 2007
Knowing This, Knowing That
Saturday, April 21, 2007
With a Little Help From My ISP
Friday, April 20, 2007
Gossip Makes the World Go Around
I watched the movie ‘The Queen’ just the other day. It’s a movie about Queen Elizabeth, and the death of Lady Diana plays a major part in it. One of the first things that pop into my head when I’m thinking about the concept of ‘integrity’ today is therefore the personal life of celebrities. Diana was more closely watched than most celebrities, and definitely more than anyone in
A while back a friend told me about a forum she reads every now and then, a gossip forum about Swedish celebrities. I got the link today so I had a look. Threads you can find there are ‘Who is the financier with the champagne?’ (debating what financier it is who bought a very, very expensive bottle of champagne according to an article in some newspaper), ‘Celebrities you have done drugs with’ and many other similar threads. There are also links to several gossip blogs.
So, what am I trying to say here? It’s basically the same argument that you’ve most likely heard before: is it right to gossip?
From an ethical point of view, you could argue that it is. The gossiper could claim to be a believer in hedonistic utilitarianism: the amount of happiness from the people who enjoy hearing the gossip will be larger than the amount of sadness from the person the gossip is about. Many other people would follow other ethical rules, for example saying that it’s not ok to encourage the paparazzi and that even celebrities need some space. Myself, I read the gossip pages in magazines at times, and I click on links every now and then to pages with gossip. But I can’t say I think that it’s the ‘right’ thing to do, and I beat myself up about it.
On a side note, what I also think is interesting in the case of that forum, is that the people being gossiped about would have a hard time suing someone for libel. First of all, it’s ‘just gossip’. But every now and then, a gossip magazine has to make apologies to celebrities for printing things about them that weren’t really true. On a forum such as this one, that’s still read by a considerable amount of people, it’s much harder to get that apology. There is a law, the ‘BBS law’ (1998:112), which could possibly be applied. It more or less states that the person in charge of an electronic bulletin is responsible for making sure that inappropriate material is removed. This is, however, something that’s first and foremost used in cases of forums distributing child pornography or copyrighted media, not libel. As a result, people can gossip on forums such as this one to their hearts’ content, and can be pretty liberal with the truth. The joys of modern technology.
Oh, and I’m not posting the link to that forum. That’s the least I can do to feel a bit more ethical about this!
Wednesday, April 18, 2007
Ethics Without Borders
One organization which I have been interested in learning more about ever since I first heard about it is Ingen människa är illegal (No one is illegal). The name is, in my opinion, extremely well chosen, and each time I hear it I can’t really shake it off. It gets to me.
IMäI is a network for people who believe in open borders, that everyone should have a right to live anywhere they choose ‘with the same social, political and economic rights’. It has chapters in four cities in
IMäi’s ground principle is, as I said, that borders should be open. The network doesn’t believe in the notion of nations and claim to lack moral obligations to uphold them. They don’t see why anyone could have a right to close borders and classify anyone as an ‘illegal immigrant’. Until all borders are open, they will help refugees to hide from the authorities.
This is a clear case of civil disobedience, which I did not particularly like in my entry about Planka.nu. However, this network might have a point. They won’t obey by the rules (in this case, laws) because it would hurt people. Their reasoning is obviously ethical in some way; they aren’t just choosing not to follow rules because they don’t want to.
So, what sort of ethics do the members of this network abide by? I would deem it some kind of utilitarianism, most likely preference utilitarianism. They want people to be able to live where they choose to. Another view would be to classify it as hedonistic utilitarianism, as they want to make people happy. The reasoning then would be that the happiness of the people who get to stay in their new countries by far outweighs the unhappiness of anyone else.
I am, as I wrote earlier, all for following rules in most cases. I think that it’s my moral obligation to follow the laws that we all, in a way, decided on together (also some form of preference utilitarianism – if we decided on the law together, a majority of the people would be happy if I followed it). But in this case, I am willing to rethink that. Ok, I don’t think that a world without borders is a viable option, but I also think that the immigration policies in